embracing the cannibal
by Douglas Messerli
Jake Heggie (composer) and Gene
Scheer (libretto) Moby-Dick / Los
Angeles, LAOpera, the Dorothy Chandler Pavilion / the production Howard Fox and
I saw was a matinee on Sunday, November 15, 2015
When awakened by the noise of Queequeg’s night chant, Greenhorn (Joshua
Guerrero) is angry, damning all things religious and decrying his inability to
sleep not only because of the cannibal’s chants, because of the raucous and heavy
beat of waves and, we suspect, the peg-leg stomp down the night-time halls of
the yet unseen captain Ahab.
It is appropriate that nearly all the lines Ahab speaks in this opera
are taken directly from the book. For Ahab, the center of Melville’s work, is a
creature complete, filled with ego and a fiery hate so large that he, at least
in literary terms, cannot be reconceived. To alter Ahab’s words or behavior
would be to sink the entire Pequod and its inhabitants.
In part, this is necessary to convey what is now at the heart of this
new conception of the white whale story, Greenhorn’s gradual transformation
from an indifferent young boy to a man who, particularly through Starbuck’s
moral pleadings with Ahab, Stubb’s joyous humor, and Queequeg’s love of the
people and world around him, help to mold him into a full human being who
finally comes to understand both the evil and the beauty of his life voyage.
If through the tribulations, near drowning, and later madness of the
cabin boy Pip (Jacqueline Echols) shows us that none of these important
qualities can save one from the madness of fate, the child does show this
opera’s hero that survival is possible and, that, at least, he may have an
opportunity to begin a new life if he is able to finish the voyage.
Heggie and Scheer reveal these new possibilities most clearly in the
scene composed, apparently early on in their writing, in Greenhorn’s and
Queequeg’s duet upon the mast whereupon Greenhorn—having finally come to
realize the failure of Western logic and values—becomes determined to embrace
the “cannibal” and his life in a promised friendship (symbolically a kind of
marriage) where he hopes to learn the new language of Prince Queequeg’s
paradisiacal homeland. Even though both the older sailor and the audience know
it is perhaps a non-existent territory, “somewhere to the west, somewhere to
the south,” Greenhorn is willing to enter into it—wandering immigrant that he
is—and come to intimately know it. The song can only remind one, a bit, of
Bernstein’s “Somewhere” from West Side
Story, where both characters try to imagine a world completely unlike the
one in which they are currently trapped.
The opera’s creators immediately end the dream, however, with Queequeg
takes sick and Greenhorn brings him below, forecasting the “cannibal’s” death.
It is no accident that Ahab is willing to take Greenhorn’s place upon the mast:
he will steer the ship through his blinded vision no matter what storms the
Pequod must suffer.
For a few moments Starbuck is ready also to embrace his “cannibal,” as
he and his captain and for a few minutes the two sing, much like Greenhorn and
Queequeg, about returning together to the world they have left behind. And
again, Ahab, looking into Starbuck’s eye sees a better world, a place for them
where there might be new possibilities.
But Ahab, of course, is no lover, but a man of hate determined to accept
what he believes is his fate, which can only result in the destruction of him
and his sailors.
It is in the final chase of the whale that Heggie’s Moby Dick seems momentarily to lose steam, perhaps because the
focus on these moments of hope have been so rapturous that the necessarily
driven melody of destruction and death results in a sort of let-down.
I can only salute the authors and designer Robert Brill for not creating
a cinematic white whale to rise up out the backdrop; yet in its absence—left as
we are wondering whether or not Ahab really has spotted his all-consuming and
monstrous god—we find it nearly impossible to watch conscience and love be
sucked into the vortex of meaningless destruction. And the music, it appears,
can simply not live up to our feelings of that loss.
Even though Greenhorn survives, metaphorically buoyed up in by the very
death of his lover by that man’s coffin, Heggie is not Wagner, and his
transfiguration of Greenhorn into a new human being, Ishmael, does not
completely uplift us even while the hero rises up to prow of what we know can
only be a better ship of life.
For all that, Heggie and Scheer have created such an enormously
entertaining musical allegory that I will be willing to share their voyage
again and again.
Los Angeles, November 17, 2015
Reprinted from USTheater, Opera, and Performance (November 2015).