medea’s last dance
by Douglas Messerli
Tennessee Williams In Masks Outrageous and Austere / New
York City, Culture Project / the performance I saw as a matinee production on
Sunday, May 6, 2012
On Sunday, May 6, I attended, with
Charles Bernstein and Susan Bee, the premiere of Tennessee Williams’ last play,
In Masks Outrageous and Austere—uncompleted
at the time of his death—at Bleecker Street’s Culture Project. Despite rather
dismissive reviews—David Finkel in The
Huffington Post, for example, describing it as a “turgid” and “ludicrous”
cauldron of
Although the Culture Project’s production suffered a bit from their
attempts to encourage the “over-time-top” sensibility of Williams’ text with
pixel-projected flat screens, video renditions of telephone conversations with
the central character’s advisor and doctor (distorted images and voices of Buck
Henry and Austin Pendleton), banks of white, red, and blue lights, and eerie
musical interludes by Dan Moses Schreier, this production did conjure up a
sense of dreadful foreboding of a world of the edge of the apocalypse, a kind
of Key West-like Babylon that might, at any moment, sink (or even be burned up)
into the ocean waters so detested by the major figure of the play, Clarissa
“Babe” Foxworth (Shirley Knight).
With the exception of Knight and Alison Fraser’s absurdly comic
Mrs. Gorse-Bracken (channeling a slightly hysteric version of Bernadette
Peters) most of the young actors of the cast, it is true, have not yet mastered the sort of
anti-naturalistic-driven voices so necessary to properly
perform Williams’ lines (a problem as well for the language-driven playwrights
such as Mac Wellman, Len Jenkin, Jeffrey Jones, Richard Foreman and numerous
other contemporary playwrights). But then, except for Babe and Gorse-Bracken
none of them truly matter, their characters serving merely as examples of
sexual variations upon which Babe and, occasionally, her spiritual opposite,
Gorse-Bracken, serve as commentators.
Despite many critics’ assertions that In Masks Outrageous and Austere was simply a restatement of all of
Williams’ previous themes, I’d argue that in this play that, even if Williams
has returned to all of the themes of his previous plays, he took them much
further, almost laying all his cards on the table so to speak, in the process,
creating a far more straight-forward and, yes, honest, statement of his
sexual obsessions than he previously had.
There’s no question that behind every Williams male and many of his
females is a homosexual, lesbian, or “perverse”—by the general societal
standards—sexual being! It is hard to think of the few “normal” individuals
(although no such word is truly possible in Williams’ canon, since it is those
who believe themselves “normal” who are the most abnormal beings): Stella,
perhaps, the gentleman visitor of The
Glass Menagerie, maybe. After that, it gets difficult. Even the Big Daddy’s
and Big Momma’s of Williams’ world have suffered incomparable torments in their
sexual relationships. But in most of Williams’ works, up until his final short
and longer plays, these figures were kept somewhat in the shadows, their true
sexual identities exposed, certainly, but just so ever slightly blurred that
they could escape the deficient attentions of many middle class Americans and
even the harsh lights of Hollywood movies. Most viewers certainly comprehended
that in the motion picture version of Cat
on a Hot Tin Roof, for example, Brick’s real problem was his homosexual
attraction to his high school football companion Skipper; but people like my
parents and their friends, had they even ventured out to that film (they were
not adventurers) might have easily believed Burl Ives' assertion that his son’s
problem was immaturity, an inability to grow up and out of his idealized
friendship with his former “buddy.” They might even have convinced themselves
that Blanche was a subject of small-town gossip and was just terribly misunderstood.
Such white-washing, brain-washing slips of imagination are quite
impossible, however, in this last Williams work. There is Babe, full-face to
the audience, announcing one by one the sexual peccadilloes of nearly every
figure in the cast: from her gay—and in this Williams play, it is “gay,” not
“homosexual” behavior that is the proper description of the character’s
acts—husband Billy’s (Robert Beitzel) abandonment of her bed for his ship-board
dalliances with his Harvard-bred
“secretary,” Jerry (Sam Underwood) to her own lesbian past (which she
characterizes, humorously, in the old-fashioned expression of “acts of
Bilitis”). She, a pure sensualist, determined to “gratify everything in me as the luna moth dies at dusk,”
announces to us that, as the wealthiest woman in the world, she has purchased
her current love-interest to fulfill her needs. But he has failed her, just as
her endless cocktails of vodka and champagne have failed her, her dying father
has failed her, her nerves have failed her, and, now, even her guardians, the
nefarious Gideons—a security force made of up of internally-loving gay boys
hired by the Kudzu-Clem corporation watching over her wealth—have seemingly
failed her. She, in short, is the perfect exemplar of Mick Jagger’s and Keith Richard’s
lyrical wail: “I Can’t Get No Satisfaction.” So too does she announce, in case
the audience has turned a blind eye, that her neighbor Mrs. Gorse-Bracken,
living in an invisible nearby house, is obviously engaged in a incestuous
relationship with her forever-masturbating son, Playboy; that her maid, Peg
Foyle (Pamela Shaw) is a slut; and determines that Peg’s current boyfriend,
Joey (Christopher Halladay)—whom Peg has met in a local church—is a stud worthy
of her attention. Babe, in short, is the Chorus to Williams’ ridiculous
Greek-like tragedy, where the masks fall from the character’s faces as quickly
as they might attempt to attach them. Despite its lugubrious title, there are,
in fact no “outrageous masks” possible given Babe’s revelatory announcements.
As a comedic-romantic Williams has always
secretly equated love with suffocation, desire with greed, the sexual act
itself with self-immolation; and in this play, all these tropes become quite
visibly apparent. Pumped up on drugs, perhaps satiated beyond his capability to
accept any further love, Williams created in Babe a startling rendition of
Medea’s dance of death, a song of vengeance for all those who so disappointed
this man’s, and every man’s like him, insatiable desires. For Williams’ last
lover, the play’s director David Schweizer, the recreation of this text can
only have been a painfully poignant reconstruction, one I, at least, felt
honored to have experienced.
Los Angeles, May 10, 2012
Reprinted from USTheater, Opera, and Performance (May
2012).