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Saturday, December 28, 2024

Wallace Shawn | A Thought in Three Parts / 1977 [reading of play]

even the thought

by Douglas Messerli

 

Wallace Shawn A Thought in Three Parts / 1977 [reading of play]

 

Wallace Shawn’s triptych, first performed in 1977 in London, was visited by the London vice squad, led to calls from The House of Lords to cease funding to the Institute of Contemporary Arts, and nearly resulted in Shawn’s expulsion from the country! This hue and cry went far beyond the nudity and simulated sex of all sorts performed in the second part of this work, “The Youth Hostel.” I’ve never been to a youth hostel, but I’ve stayed—a year or two after this play’s premiere—at the New York Sloane House YMCA, where I lived through homosexual events not far different from the heterosexual ones played out in Shawn’s play. I guess the Brits just weren’t ready to know what went on behind those easily opened doors. A more recent, 2007, production in Austin, Texas’ Rubber Repertory—although much written about—received a far more felicitous reception.



      If sex is apparently behind the linking “thought” of the three parts of this play, two of the play’s sections talk about it rather than representing it. In the hilarious “Summer Evening,” a couple in a foreign hotel, speaking sometimes to themselves and at other times simultaneously in a pace that the author describes as “very fast, much faster than people really speak,” cautiously tiptoe around the subject. David and Sarah at first appear to have a felicitous relationship, as they carefully maneuver their attempted conversations by trying to outguess each other’s feelings before they can be spoken:

 

                              David: —I just thought we might go down to the— (Sarah

                                   enters.)

                              Sarah: What?

                              David: —to the restaurant and—Love dress, love—the—

                              Sarah: Well? Don’t you think just our chocolates, maybe? Do

                                   we really—

                              David: Well—it might be nice—Some sort of a soup, or one

                                   of those—

                              Sarah: I’d rather—my skirt’s ripped—

                              David: Oh really, darling? I was only thinking that maybe some

                                   toast—

                              Sarah: Well then why not go down—

                              David: I—

                              Sarah: You probably—

                              David: —what?

                              Sarah: You could still get some—

                              David: What? I know, but I really rather would—what? Did you

                                   want to wash?

 

 

     The conversation continues like this, each interrupting the other, exploring tonal changes and emotional responses so carefully as to make their conversation almost painful. In fact, it gradually becomes clear, David would love to have sex, but Sarah is so involved with denial and contradiction that we can only see her as frigid, her seemingly friendly conversation soon turning sour, as she attacks the appearance of the room, the hotel, the country which they are visiting, and, ultimately, David: “Maybe I will burn you.” The frothy conversation of the first part is revealed as only a cover for each of their fears and hates.


      If this first part represents a permanently precoital sparring, the second part is all about coitus itself, The five men and women of “The Youth Hostel,” Dick, Helen, Judy, Bob, and Tom, move in and out the two rooms of the set as they jump into bed with one another, seeking out any pleasurable combination of sexual acts. Coitus transforms into masturbation, masturbation into voyeurism—all peppered with obscenities about the other’s partners, present and past. Despite the comic sexual posturings of these figures (and, although I have never seen a production of the play, I presume they are presented comically), they find cold comfort in one another:

 

                                  Judy: “Here we finally are, Judy.”

                                  Tom: Do you want to help me now. I could use a

                                        a fuck.

                                  Judy: “I think I understand you, Judy.” (They sit for a long time.

                                        Both feel cold. Judy shudders. Silence)

 

     Surely these characters have everything that both David and Sarah were seeking in the first scene, but this quintet doesn’t even have the lightness of possibility that the language of the earlier couple attempt to express. In “The Youth Hostel” everything is coldly coarse, with excrement, sperm, and verbal venom covering every bodily crevice.


      By comparison, Shawn’s last short monologue seems positively romantic, as the dreamer “Mr. Frivolous” awakens to his morning breakfast, following the flights of the birds outside his window and posting a comical put-down of all the joys to be found in nature. But Mr. Frivolous’ post-coital conversation soon becomes even colder than the sexual splendors of “The Youth Hostel”: “I ask you to love. I ask you to love. I ask to be taken, out to the toilet. And washed. And cleaned. And washed. And cleaned. I ask. I ask. I ask. I ask. I ask. For your arms. To be there. And your shoulders. There. ….Our bodies slippery. And cold. And cold. And cold. And cold.

      Suddenly what has seemed a kind of prayer of heterosexual love shifts to a paean to abusive love, to illicit love, the love of priests: “Then I speak, to my priest, and I say, Priest, touch me. Priest, Father, I have asked you to come here, to tell you, these clothes of yours have stayed here with me too long. Lie down here beside me. (Pause.) Precious are the priests who lie by the side of their lovers.”

      But even the illicit love between priest and confessor, between Father and son is insufficient to this desperate romantic, as he imagines a love with holy beings themselves, a sexual interlude, with which he closes his monologue, with angels: “With wings unfurled, our angels scattered light across the grass. …You, the littlest angel, ran under my robe and held my legs.” 

      So is love, future, present, and past explored by the playwright in a world where the sensual seems always allusive, never fully satisfying, seldom fulfilling the desperate desires for bodily embracement. How such a dire statement of sex might interrupted as societally immoral is incomprehensible. But then, for some, just the word is enough. Even, as the title suggests, “a thought.”

 

Los Angeles, January 11, 2003

Reprinted from USTheater, Opera, and Performance (January 2013).

Friday, December 27, 2024

Frank Loesser | "Luck Be a Lady Tonight" from Guys and Dolls / 1950

my favorite musical theater songs: “luck be a lady”

by Douglas Messerli

 

https://www.youtube.com/watch?v=dsvApGAhRWA

Frank Loesser, Guys and Dolls / 1950

Performer: Robert Alda, the 1950 original cast recording

https://www.youtube.com/watch?v=BmEwtWBte84

Frank Loesser, Guys and Dolls / 1950

Performer: Marlon Brando from the 1955 movie

https://www.youtube.com/watch?v=i4ejzGu4KWM

Frank Loesser, Guys and Dolls / 1950

Performer: Peter Gallagher, from the 1992 revival

https://www.youtube.com/watch?v=VxawfxXbmQA

Frank Loesser, Guys and Dolls / 1950

Performer: Frank Sinatra / 1965

 


The gambling hero of Guys and Dolls, Sky Masterson’s, major song, “Luck Be a Lady,” appears quite late in the musical, and even then is sung in the bowels of New York City’s sewers. One might never have imagined that such a rousing prayer to the heavens might be sung so gloriously at such low depths, both psychically and spiritually. Yet Sky’s bet, matched by almost all of these low-denizen dice-tossers, strangely enough, is primarily an attempt to save their souls, or, at least, to pretend to save their souls by requiring them to attend a spiritual gathering at his would-be lover’s Sergeant Sarah Brown’s Save-a-Soul Mission, a venture that may save her job and redeem Sky’s apparent deception. 

     It is hard to imagine so much “evil” behavior devoted to such absolute “goodness,” but then that’s the true delight of Frank Loesser’s impossible-to-forget song.

     Sky sings not to the gods, but the Lady Luck herself, the goddess to whom he has spent most of his life bowing. This goddess is a lady—or in the lingo of his world, a dame—but of course that “dame,” this time around, psychologically speaking, is a stand-in for a preacher woman, which makes the song even more fun. In the hell of his world (a sewer lit up in garish greens, blues, reds, and purples) he is unconsciously praying to a higher authority, human love itself, and in a manner that is strangely enough not very different than a prayer to a deity; after all, the man has spent many years of his life reading the Gideon Bible in cheap hotels.

 

They call you Lady Luck.

But there is room for doubt

At times you have a very unladylike way of running out

You're on this a date with me

The pickings have been lush

And yet before this evening is over you might give me the brush

You might forget your manners

You might refuse to stay and so the best that I can do is pray.

 

A bit like a jealous lover, his “lucky protector” may behave badly, may leave him for other men, or, even more sexually suggestive, blow on their dice.

 

A lady doesn't leave her escort

It isn't fair, it isn't nice

A lady doesn't wander all over the room

And blow on some other guy's dice.

 

So let's keep the party polite

Never get out of my sight

Stick with me baby, I'm the fellow you came in with

Luck be a lady

Luck be a lady

Luck be a lady tonight.

 

    The macho terms of this song demand that his “lady friend” remain loyal to him, no matter what he does. But in his song of prayer, Sky also reveals that he attends to be loyal to his lover, Sarah Brown, a relationship later consummated in a true Broadway marriage. That Lady Luck does remain loyal to him is nearly a miracle, but then, that’s what this musical is entirely about: a series of miraculous transformations that occur in the midst of selfishly bad behavior. Nearly everyone in this marvelously joyful work gets converted in one way or another. Even mobsters join in singing “Hallelujah,” particularly when Nicely Nicely perceives the errors of his ways in another of my favorite songs from the work, “Sit Down You’re Rocking the Boat.”

     The original Broadway Sky Masterson, Robert Alda, beautifully sings this ballad of sinful love in a full-voiced rendition that reiterates the macho elements of a song in which a full male chorus joins him. Maybe these underground men may not be so sexually desperate as the more homoerotic male chant of Rodgers and Hammerstein’s “There Is Nothing Like a Dame,” but the demanding chants of this song clearly do hint at something similar, even if the “coming out” of which it speaks, is something closer to “moving up” and “going straight.”

 

Stick here, baby, stick here, baby.

Stick with me, baby, I'm the fellow you came in with

Luck be a lady

Luck be a lady

Luck be a lady tonight.

Coming out, coming out, coming out

Right!

 

      Similarly, Frank Sinatra regularly sang this paean to love in a more authoritative, jazzier manner; Sinatra, it has been reported, was more than little disappointed that he was tapped to play Nathan Detroit in the movie version instead of more appealing Sky. And singing this song was clearly his way of taking over the role from Brando.

     In the 1992 Broadway revival, which I saw, Peter Gallagher sang it also quite beautifully and with a zest that the song seems to demand.

     Yet, the quieter-voiced, almost shyly sung Marlon Brando movie version, is my very favorite. Brando sings it almost with a reverent, boyish infatuation that makes you truly believe in his adoration not only with “luck,” but his luck in having found the highly religious Sarah Brown. Now he truly may have someone with who he can discuss the fine differences between Shadrach, Meshach and Abednego. And after all, isn’t one of Damon Runyon’s points that every marriage is a kind of gamble. Despite what may seem as an utterly odd pairing, they’re obviously perfect for one another, which this song makes apparent.

 

Los Angeles, August 9, 2017

Reprinted from USTheater, Opera, and Performance (August 2017).

Thursday, December 26, 2024

Frank Loesser | "Never Will I Marry" from Greenwillow / 1960

my favorite musical theater songs: “never will i marry” 

https://www.youtube.com/watch?v=Myk5GJ8D6Ek

Frank Loesser, Greenwillow / 1960

Performer: Anthony Perkins, original cast recording, 1960

https://www.youtube.com/watch?v=bhCDTmHTv4s

Frank Loesser, Greenwillow / 1960

Performer: Anthony Perkins on PBS’s Great Performances, 2013

https://www.youtube.com/watch?v=DTFEtPXxo0k

Frank Loesser, Greenwillow / 1960

Performers: Nancy Wilson and Cannonball Adderley, 1962

https://www.youtube.com/watch?v=HM4xAY_vuAI

Frank Loesser, Greenwillow / 1960

Performer: Barbra Streisand, from The Third Album, 1963 Frank Loesser, Greenwillow / 1960

https://www.youtube.com/watch?v=cU112tKVY3Q

Frank Loesser, Greenwillow / 1960

Performer: Judy Garland, recorded Live at the London Palladium / 1964


Given its very strange story, it is probably pretty apparent why Lesser Samuels and Frank Loesser’s 1960 musical lasted only 97 performances. Set in a mythical town, Greenwillow, the eldest born of each generation of the Briggs family are forced to leave their loved ones and wives to “wander,” leaving their family members to care for one another until their father one day comes home. In some senses, this is a unstated dream of both heterosexual and homosexual men who need more time to discover themselves, and casting Anthony Perkins in the lead role of Gideon Briggs, heightens the gay subtheme, even though, in this case Gideon did not want to follow the family custom since he was in love with a local girl, Dorrie,

     In any event, Perkins sang the work’s most powerful song, “Never Will I Marry,” with such soulfulness that it might almost be thought of as a lost gay anthem.

 

Never, never will I marry

Never, never will I wed

Born to wander solitary

Wide my world, narrow my bed

Never never never will I marry

Born to wander 'til I'm dead

 

     The “narrow my bed” phrase is one of the most haunting moments of this lyric, which goes on to reiterate what might almost have been seen as a manifesto of gay life in the early 1960s, with its ranges from the baritone voice in the word “born,” to the tenor in the word “marry,” and Perkins’ final line aspiration of the word “dead.”

 

No burden to end

No conscience, no care

No memories to mourn

No turning, for I was

Born to wander solitary

Wide my world, narrow my bed

Never never never will I marry

Born to wander 'til I'm dead


                                             Anthony Perkins and choreographer Grover Dale during the production of Greenwillow

     Clearly, young Gideon, if he were to carry on the family tradition, has utterly no intention of returning, or “No turning,” as he puts it. 

     I have included two versions of this powerful song sung by Perkins, one from the original cast recording, with its brief and quite silly musical prelude, made in the same year that he was shooting Alfred Hitchcock’s Psycho, and a second “Great Performances” series from 2013, clearly taken from a Tony broadcast of years earlier (which I saw), since Perkins died in 1992 of AIDS, after having had affairs over the years with Tab Hunter, Rock Hudson, Rudolph Nureyev, Stephen Sondheim, the dancer-choreographer Grover Dale, and, I have evidence to believe, with my dear friend, Robert Orr— before marrying, at age 41, photographer Berinthia "Berry" Berenson, with whom he had two sons.

     What is utterly fascinating to me is that this clear anthem of the gay life was also recorded by a substantial number of women, including a jazz version by Nancy Wilson performing with Cannonball Adderley, Barbra Streisand, and Judy Garland, all versions of which I have also included in my list of video performances.

 

Los Angeles, August 10, 2017

Reprinted from USTheater, Opera, and Performance (August 2017).

Wednesday, December 25, 2024

Jerry Bock Sheldon Harnick, and Joe Masteroff | "Will He Like Me?" from She Loves Me / 1963

my favorite musical theater songs: “will he like me?’

https://www.youtube.com/watch?v=pFCzkqCh3-I

Sheldon Harnick (lyrics) and Jerry Bock (music) / 1963

Performer: Barbara Cook from the original Broadway production

https://www.youtube.com/watch?v=AarSccJPVlU

Sheldon Harnick (lyrics) and Jerry Bock (music) / 1963

Performer: Laura Benanti, in the 2016 Broadway revival

https://www.youtube.com/watch?v=ZrENWITA6_U

Sheldon Harnick (lyrics) and Jerry Bock (music) / 1963

Performer: Audra McDonald, singing at the London Palladium / PBS Television

 

It’s more than haunting that at the very moment I was listening to the tapes above of Barbara Cook’s brilliant performance from the 1963 musical, one of my very favorites, of She Loves Me—for me almost a childhood icon, when at 16 I listened to the original Broadway cast recording that I had bought nearly every day (I wore the record out and, a few years later, bought a second copy)—Cook was already dead. I heard of her death only later in the day. And, yes, I admit, I cried a great deal.


     Cook, after all, had been a significant figure, as I write elsewhere, for so many years in my life, from 1957 on, through her performances of my home-state’s The Music Man and Bernstein’s brilliant Candide through She Loves Me and into a new life (and a new body) in which Howard and I enjoyed her in, first gay bar cabarets, and later in beloved video productions of Follies and more immediate theatrical productions in Los Angeles in Westwood and Beverly Hills. Who couldn’t love that now overweight singer who performed nearly operatic feats while telling such wonderful tales of her own life? Cook was a legend, both on Broadway and later in cabaret and stage. She had it all—and she knew it. She had done everything, and done it so brilliantly that no one could do anything but love and admire her if you enjoyed the genres in which she had appeared.

      She sang so many songs so brilliantly that it seems almost a sin to describe the pleading Sheldon Harnick and Jerry Bock ditty “She Loves Me” as the first of many works I will later describe coming from those incredible lungs. But her performance is so amazing that it is impossible to ignore it.

     I recently listened to the same song, performed in a revival by the quite talented Laura Benanti, who I had first seen and was very impressed by in a revival of Gypsy and later enjoyed enormously in the very underrated Broadway musical, based on Pedro Almodóvar’s Women on the Verge of a Nervous Breakdown. But the differences between their performances are notable. Benanti sings the Harnick-Bock song very nicely and credibly, but far too filled with surety.

     From the very first chord, Cook, who had a voice that might have brought down the angels to the dust of the earth, sings with such a tremulous sense of fear and insecurity that you couldn’t even imagine that this then, thin, almost emaciated singer, could have easily belted out her song to the very back levels of the balcony.

     

Will he like the girl he sees?

If he doesn't, will he know enough to know

That there's more to me than I may always show?

Will he like me?

 

She pleads, terrified by the meeting with her letter-correspondent, who just a few songs before has excitedly sung of their meeting at eight.

     She pleads, furthermore, with the audience that she is a woman who might not be able to express her depths:

 

Will he know that there's a world of love

Waiting to warm him?

How I'm hoping that his eyes and ears

Won't misinform him

 

     She is terrified of his judgment, so much so that she is ready to cancel her appointment. It is almost painful for the audience to hear and see that this beautiful woman, with whom Georg Nowack, the shy assistant manager of Maraczek's Parfumerie, has been corresponding, is also frightened about their evening appointment.

     Yet Cook, in her singing, takes this song to new limits, the plea becoming a kind a pleading  song not with her not-yet-perceived lover, but for an complete engagement with the audience, wherein her soaring lyrical arpeggios totally convince us that she is more than worthy of the unknowing Georg’s love. Benanti sings the final pleading notes of this desperate song of acceptance with a full-throated demand:

 

Will he like me?

He's just got to

 

    Cook, instead, pauses, aspirates the final words, “He’s just…..got to” to create a suspense upon which depends the entire rest of the tale. Yes, he does “got to,” since she’s so impossibly loveable given her singing, but her own fears are voiced so beautifully that we, too, wonder, will Georg really see her inner beauty, really hear her lovely voice? It’s a dilemma, given her own hostility to the real workaday situation, that is expressed totally in the voice. And Cook is able, time and again, throughout this musical to convince of her inner beauty through her voice. Music, in this lovely tale of a Hungary of another time and place, is crucial. If you can’t hear Cook’s vocal message, you may not possibly comprehend the lovers’ attraction to each other. There is no question, given Cook’s singing that “He’s just got to.”

 

Los Angeles, August 8, 2017

Reprinted from USTheater, Opera, and Performance (August 2017).

 

 

Chris Housman | Hidin’ Somethin’ / 2025 [music video]

a housewife’s revenge by Douglas Messerli   Chris Housman (composer and performer), Ford Fairchild (director) Hidin’ Somethin’ / 2025 [4 mi...