the miracle of art
by Douglas Messerli
Tim Crouch An Oak Tree / premiered at the Edinburgh Festival, 2005; the
performance I saw was at The Odyssey Theatre Ensemble, Los Angeles, on February
13, 2010
Despite his daughter's death, Andy has continued to believe Claire is
alive, inhabiting the very air of his and his wife's home and ultimately being
transformed into a giant oak tree. His wife, on the other hand, is inconsolable
about her loss, and frightened for her husband's sanity. Both husband and wife
have considered suicide. The hypnotist's life, he tells us, has changed
radically, and he is performing badly, just acting out his previously scheduled
performances before he crashes into despair.
Each has found a way to survive, but Andy's is the most creative, since
he has consistently been able to see something where no one else can, is able
to create a new reality out of what others see as inanimate things.
Crouch has based the idea of his play on a noted conceptual art work,
shown at the Tate Modern museum by Michael Craig-Martin in 1973. In Craig-Martin's
work a three-quarter full glass of water sits on a high shelf, beside it a text
which begins:
Q. To begin with, could
you describe this work?
A. Yes, of course. What
I've done is change a glass of water into
a full-grown oak
tree without altering the accidents of the glass
of water.
Q. The accidents?
A. Yes. The colour, feel,
weight, size...
Q. Do you mean the glass
of water is a symbol of an oak tree?
A. No. It's not a symbol.
I've changed the physical substance of the glass
of water into that
of an oak tree.
Q. It looks like a glass
of water.
A. Of course it does. I
didn't change its appearance. But it's not a glass of
water, it's an oak
tree.
Q. Can you prove what
you've claimed to have done?
A. Well, yes and no. I
claim to have maintained the physical form of the glass
of water and, as you
see, I have. However, as one normally looks for
evidence of physical
change in terms of altered form, no such proof exists.
Q. Haven't you simply
called this glass of water an oak tree?
A. Absolutely not. It is
not a glass of water anymore. I have changed its
actual substance. It
would no longer be accurate to call it a glass of
water. One could
call it anything one wished but that would not alter
the fact that it is
an oak tree.
Q. Isn't this just a case
of the emperor's new clothes?
A. No. With the emperor's
new clothes people claimed to see something
that wasn't there
because they felt they should. I would be very surprised
if anyone told me
they saw an oak tree.
Q. Was it difficult to
effect the change?
A. No effort at all. But
it took me years of work before I realised I could do it.
Obviously, Craig-Martin was demonstrating the transformative ability of
art, pointing to our imaginative pact that what appears to be one thing is
readily perceived as something else (a few lines on paper become the face of a
woman or paint on a canvas is seen as a mountain, a man, a beast).
Although the play is new territory for the volunteer-actor, Crouch, in
full view of the audience, directs the actor how to perform and provides him or
her (the role is performed by a different male of female actor every time) with
the dialogue written in the script. The performance, as in all theater, is
always different (that is, Crouch argues, why we go to see plays instead of
simply reading them), while the words and character's actions stay basically
the same—although he admits, "Every time this play is performed it screws
up. Moments are lost, lines are stumbled over, rhythms are broken, confusions
abound."
Into this contrivance, Crouch has placed these two desperate figures
(and some dialogue from Andy's homebound wife) to help us to comprehend the
transformative possibilities of art. At times hypnotizing his subject
(convincing Andy that he can play the piano and that, later, he stands on the
stage stark-naked, defecates before the audience, and accidentally hits an
innocent bystander while driving) he temporarily controls his own reality.
Andy, meanwhile, has done the same thing by transubstantiating his beloved
Claire into a living oak.
By alternating this "dramatic" reality with the everyday talk
of actor to actor, speaking as the creator of this play with a neophyte, he
further forces the audience to perceive the various levels of theatrical
artistry. The writer is playing a actor playing a writer, a young woman (on the
occasion I attended the role of Andy was played actress Alex Kingston, and over
the years has been played by hundreds of actors including Bob Balaban, Mike
Myers, Laurie Anderson, and Frances McDormand) is playing an older despairing
man. Despite these purposely alienating, Brechtian contrivances (at one point
Crouch even asks his actor: "You didn't think it was too
contrived?"), and despite Crouch's inability, in my view, to write to the
poetic level he attempts to achieve, the audience was still able to feel for
the individuals for whom we had suspended, time and again, our disbeliefs, thus
saving the sanity of the characters. At play's end Claire both is not and is
still an oak tree. Andy can, after all, play the piano, like his gifted
daughter, even if he's never played a note. That is the miracle of art.
Los Angeles, Valentine's Day 2010
Reprinted from USTheater, Opera and Performance (February 2010).
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