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Saturday, January 18, 2025

Mary Rodgers and Marshall Barer | "Shy" from Once Upon a Mattress / 1959

my favorite musical theater songs: “shy” from once upon a mattress

by Douglas Messerli

 

https://www.youtube.com/watch?v=ouL9ZMzEZ4k

Mary Rodgers and Marshall Barer, Once Upon a Mattress, 1959

Performer: Carol Burnett, 1964

https://www.youtube.com/watch?v=vugLimIj98g

Mary Rodgers and Marshall Barer, Once Upon a Mattress, 1959

Performer: Carol Burnett, 1972

https://www.youtube.com/watch?v=-kF43Gb4wCE

Mary Rodgers and Marshall Barer, Once Upon a Mattress, 1959

Performer: Sarah Jessica Parker, 1996

https://www.youtube.com/watch?v=zY9Xp6wwPF4

Mary Rodgers and Marshall Barer, Once Upon a Mattress, 1959

Performers: Jackie Hoffman, John Epperson, and many others in the Transport Groups concert production, 2013

https://www.youtube.com/watch?v=t-pRFSM3R5k

Mary Rodgers and Marshall Barer, Once Upon a Mattress, 1959

Performer: Sutton Foster, 2024



If one ever needed a definition of irony, I might invite young students to listen to Mary Rodgers and Marshall Barer’s rendition of the song “Shy” as sung by the original performer, Carol Burnett.

     Burnett brilliantly belts out her “Shy” song, proclaiming her demure behavior underneath her absolutely hurricane-like surface, literally, through Joe Layton’s wonderful choreography, blowing the members of Queen Aggravain’s medieval court off their feet. The young Winnifred (who likes her nick-name of Fred), is, of course, anything but shy. She has just swum the moat to apply for the role of princess, and is determined to find a husband, since, as she finally admits she is “shy” of a man if not naturally shy in personality.

     Not a single courtier will admit to being Prince Dauntless, and whenever the Prince dares to admit that he is the one, also desperate for a wife, his imperious mother pulls him away. Winnifred takes the entire court on a whirlwind dance in order to discover the Prince’s identity, all the time denying her totally domineering personality.

    The song and the musical as a whole is so close to camp that it later was performed by a group of gay and drag performers, including John Epperson as the Queen and the wonderful David Greenspan as the King, with comedian Jackie Hoffman as Winnifred. I’ve included a selection of songs from that Transport Group’s 2013 production.


     But then, nearly everybody, including Dody Goodman, Imogene Coca, Buster Keaton, Sarah Jessica Parker, and numerous other luminaries have appeared in productions of this likeable musical, which, when first appeared Off-Broadway, was given lukewarm reviews, but was loved by audiences, allowing it to last a reasonable run of 244 performances before it was revived again and again in theater and in television productions. Tracey Ullman, performing it in 2005 on television, sang beautifully, but far more tamely than Burnett and others, almost convincing her audiences that she might really be a little shy and was just bluffing as the future Princess that couldn’t sleep.

     I saw the 1964 television version with Burnett, Elliot Gould as the Jester, and others. Bernadette Peters later appeared in a 1972 TV production as Lady Larken, along with the original cast members, Burnett, Jack Gilford, and Jane White.

     The talented composer, Mary Rodgers, daughter of one of the titans of composers, Richard Rodgers, went on to have a hit in the Off-Broadway musical The Mad Show, based on skits from Mad Magazine, and wrote Phyllis Newman's one-woman show The Madwoman of Central Park West (1979), as well as contributing, along with Stephen Sondheim, to the short-lived Judy Holliday musical, Hot Spot.

     Her son, Adam Guettel, wrote the successful score for the musical, The Light in the Piazza, and previously sang in numerous operas as a child performer before turning to compose many notable classical scores.

     Mary went on to write numerous children’s books, playing down her musical gifts, proclaiming that she had neither the talents of her father or son. But, to be honest, her crazy fairy-tale musical was one of my favorites of my youth, and her song “Shy,” I always felt, was a secret satire on her own father’s similar statement in “I Whistle a Happy Tune” from The King and I.

 

Los Angeles, August 29, 2017

Reprinted from US Theater, Opera, and Performance (August 2017).

Friday, January 17, 2025

Bob Merrill | "Mira" from Carnival!

my favorite musical theater songs: “mira” from carnival!

by Douglas Messerli

 

https://www.youtube.com/watch?v=lXwix_Iw2B8

Bob Merrill, Carnival!, 1961

Performer: Anna Maria Alberghetti, 1961

https://www.youtube.com/watch?v=i0lex7kZSBA

Bob Merrill, Carnival!, 1961

Performer: Joni James, 1961

 

One of my very favorite joys in the early 1960s was listening to the score of Carnival!, a gentle musical based on the 1953 film Lili with Leslie Caron in the lead role. The 1961 Broadway musical, with book by Michael Stewart and music and lyrics by Bob Merrill (previously of “How Much Is That Doggie in the Window” [a Patti Page song] and “Mambo Italiano” [sung by Rosemary Clooney]-fame). The musical was filled with notable singers and performers, including Kaye Ballard, Jerry Orbach, Pierre Olaf, James Mitchell, and Henry Lascoe. But it was its star, young opera singer Anna Maria Alberghetti, who made it so special for me.


      Her lovely lyrical voice, particularly in the song in which introduces herself and her background, “Mira,” was such a delight that I even learned its lyrics and probably could sing along even today. But it’s the song’s utterly guileless simplicity that makes it so very special as a plea for knowing the world in which you live, with the hope, particularly, that everyone will know your name. Even chairs become something that might come to know you. It seemed to harken to another time and a peasant culture that was surely already impossible in 1961.


 I come from the town of Mira

 Beyond the bridges of St. Claire

 I guess you’ve never heard of Mira

 It’s very small but still it’s there

 They have the very greenest trees

 And skies as bright as flame

 But what I liked the best in Mira

 Is everybody knew my name

 Can you imagine that

 Can you imagine that

 Everybody knew my name

 

      The musical, which also included memorable tunes such as “Yes, My Heart” and “Love Makes the World Go Around,” was one of producer David Merrick’s many hits, running for 719 performances, with several revivals in the years since.

     I could hardly believe my luck when a traveling company decided to visit Cedar Rapids, near where I lived, to present the musical at Coe College. It was perhaps my very first professional musical viewing—although by that time I knew theater drama and musical theater better than anyone else in town. After all I had lived it through my imagination. Being somewhat a sentimentalist, I’m sure while watching it, I bawled my eyes out.

     Years later, I met Anna Maria Alberghetti at an art opening, and couldn’t resist a blushing thank you for the joys she’d given me as a young man.

 

Los Angeles, August 25, 2017

Reprinted from US Theater, Opera, and Performance (August 2017).

Thursday, January 16, 2025

Djuna Barnes | Biography of Julie von Bartmann / 2020 [reading of play]

freeing the family

by Douglas Messerli

 

Djuna Barnes Biography of Julie von Bartmann (Los Angeles: Green Integer, 2020)

 

Written in Cagnes sur Mer and the Maritimes Alps in France between November 1923 and April 1924, Djuna Barnes’ three-act play, Biography of Julie van Bartmann, related to several of her early stories—particularly “A Night Among the Horses”—and to her 1928 fiction Ryder. Like the father, Wendell, of that book, the father of this early play, Basil Born, refuses to let his children attend public school, and faces down the school authorities, challenging them with their teaching methodologies: he wins. And like the early short story, one of Barnes’ best, a strong and sophisticated woman verbally destroys her “bestial” horse groom, which ends in his death.


       Yet it is hard even speak of “events’ such as these in Barnes’ work. Unlike most US plays, which lay out a “story” through their character’s lives are revealed, Barnes’ highly artificed theater is centered in what one might describe as “revelations,” most long statements about oneself and life, alternating with a questions or sparring conversations, such as those between the powerful opera singer Julie van Bartmann and the strong-minded “landholder,” Born. And even the “revelations” are less revealing of how the characters think than how they perceive the world morally and philosophically; yet since these statements are presented in a highly literary language, filled with aphorisms, puns, extended metaphors, and dualities, we cannot even be sure that the character is speaking honestly or attempting to play out a desired notion of themselves.

       Barnes begins the play in simple anticipation as Born’s two sons, Gart and Costa (like her language, Barnes generally stocks her works with strangely named figures—not unlike her own name and those of brothers) who await the arrival of their father and a new boarder, Julie, who is apparently staying at the house—the boys do some farming, but Born seems to have retired—to rest up before she returns to the stage. Evidently, she is not the first grand person to stay with them, women who, throughout the years, have had had passionate relations with their father, even while their mother, now dead, was still living.

       Gart, the elder son, is thin and handsome, a gentle soul who plays the organ well. The younger son, Costa, is shorter and broader shouldered, a figure described as a kind of “beast,” having a connection with the soil. The daughter, Gustava, nineteen years of age, is an excitable young woman who cares for pigeons and garden. All three are in awe of their dominating father.

      The rest of the drama plays out various encounters between these figures, in which each falls in love, in some respect, with the grand Julie. The first such “encounter” is understandably between Basil Born and Julie, and she questions him about himself, his children, and the house in which she is to stay. These passages, in particular, have the feel of a tennis match as each of these strong figures sends out charged and even barbed messages about their temperaments and sexualities:

 

                                                                       julie

 

                                   I am not married, that is—not married. I have not money worries.

                            I love—peculiarity, perhaps you would call it vice (she raises her

                            eyes watching him). Nothing astonishes me. In the night, when it

                            rains, when the lightning flashes and the thunder rolls, I do no not

                            draw my toes up, I sleep, and leave terror and superstition to the

                            people.

 

                                                                      basil

 

                             At a pinch madame, I can be a little peculiar myself.

 

                                                                    julie

 

                                     It begins to be something of which I am aware. I have heard

                               that you are savage. Is it so?

 

                                                                    basil

 

                                     Not at all. I have a certain influence with my family, but the

                                state does not like me.

 

At this point, he goes on to explain his encounter with “peoples in places of dictatorship” (i.e. the local school board). But the passage also clearly suggests Basil’s interest in her, and she in him. The act ends indeed in a kind a double entendre as Julie suggests “I am willing you should play a little,” suggesting that she might hear him play a hymn upon the organ they have their home; but with the end of that sentence, “but—I am noted for my detours!” hints that the “playing” and “organ” might mean something else. Basil’s command to his daughter, “Show that splendor to bed!” makes his desires, if not intentions, quite clear.

      But the second scene of Act I, it is not Basil who visits Julie’s bed, but Gustava, who snuggles up to Julie before pouring out a biography of the woman as she has been following her for years in fan magazines. Indeed, perhaps she has been following the career of the diva, since she is seen in another moment of the play as cutting out a picture from a magazine, several of which are posted on the Born walls. The vision she has of the grand lady is almost an inhuman one:

 

                             Wait, don’t laugh. It is like this: You were born. You were laid

                             in a bassinet, you did not cry. You learned to walk before other

                             children, you watched everything, and then one day, when you

                             were three or four, you realized that you were terrible, a child

                             of destiny.

 

As Julie quickly perceives, Gustava is not quite simple country girl she appears to be, soon moving even closer to the beautiful woman: “Let me put my head on your arm, your perfume is so strong, and so sweet—“ And by the end of their long conversation, she has hinted that Julie must come to terms with her—and her brothers—with Julie suggesting “I have never reckoned with children,” and Gustava responding, “Now you have to it, we are here, wat are you going to do?” Julie sends her away.

     The second act begins with an extended conversation between Gustava and Costa, in which recounts her morning activities to the girl, both admitting their admiration for her (“She is beautiful.”). When, soon after, Julie approaches Gart in an attempt to the seemingly shy twenty-year-old out by describing her own past selves, Costa ends their conversation by striking his brother, the two of them violently wrestling, while Julie looks on, clearly recognizing the emotion chaos she has created in them: “It has begun.”

      In the second scene of Act II, Barnes again creates a strangely ambiguous sexual scene, wherein Gart, troubled and unable to sleep, crawls into his father’s bed, querying him about the dazzling visitor in their house (“Is Julie von Bartmann a good woman?” “Beautiful, damaged, there more beautiful.” Finally moving to his own perceived condition, “What is passion in man?”)

     The father, strongly demeaning Julie, is quite obviously trying, as he puts it, “trying to make Gart safe for tragedy.” Nothing, however, can calm the excited young man, who almost dares his father to kill him (“No, you must finish my life. You have begun it and you must see it through.”) before he threatens either suicide or murder: “I have come to something that I do not understand, or only in one way, I think it would not be your way. …Whether I must kill myself, or you.”

      There is only one way this tragedy can now play out. For the first time in the elder Born’s life, he has meant less to a woman than his now nearly-grown children. At the age of 50, time has changed everything. In an attempt to demand she chose him, what he describes as demanding “victory,” she fends off his invitation to his bed off, ultimately proclaiming she prefers “the shy, gentle elder son, half musician, half human.”

      By the end of the play, Born has shot himself, dying before the towering Julie, while Gustav demands the intrude leave:

 

             Go, go, it is all over. You see what he has managed—accomplished. Go,

             go, take everything and go. You see yourself—we are reunited—we need

             nothing—it is all finished—settled.

 

Leaving, Julie’s slightly inexplicably reply, “Immense! Immense!”, seems to suggest she perceives Born’s act as a sort of sacrifice, an attempt to keep his family as a tightly knit unit opposed to the ridiculousness of other’s lives. Yet one can only wonder if his act is not also a highly selfish one, the act of, as he describes himself, the Beast, desperate to hold onto what he has created and his insufferable pride.

       Barnes does not answer the question, but surely we recognize, at play’s end, the father’s symbolic death, which closes both his and Julie’s biography, has freed these isolated orphans to enter the world, to now lead their own lives, if slightly wary of the foolishness that may face them. And in that sense, Barnes’ theatrical family drama, ends, like Chekhov plays, with a somewhat comedic, rather than tragic, resolution.

 

Los Angeles, January 15, 2010

Reprinted from Reading with My Lips (January 2025).

Wednesday, January 15, 2025

Hannibal Buress and Kristian Mercado | Miami Nights / 2020 [taped performance]

the time is not now

by Douglas Messerli

 

Hannibal Buress (performer), Kristian Mercado (director) Miami Nights / I watched this taped performance on YouTube on August 6, 2020

 

Stand-up comedian, comic writer, and actor Hannibal Buress’ 2019 performance before a live audience, Miami Nights, is now being broadcast free on YouTube, in part because of the Covid-19 epidemic. It’s a gift that everyone should take the opportunity to see before it disappears.

     The very variety of Buress’ previous works on The Eric Andre Show, his briefer appearances on the talk shows of Jimmy Fallon, David Letterman, Jimmy Kimmel and others, as well as his own comedy shows and albums (Hannibal Buress Live from Chicago and Animal Furnace)  and a brief stint at writing for Saturday Night Live, has brought him a great deal of attention, but as he jokes, not enough to gain him universal celebrity. When people seem to recognize him, he generally responds, “I get that all the time,” and merrily walks his way down the streets without the adulation which he feels might hinder his life.


      Soon after, he quips that twice a year he is asked to host a game show, answering in a god-like voice with a projection-screen fire raging behind him: THE PROPHECY WILL BE FULLFILLED, BUT THE TIME IS NOT NOW. Indeed, Buress’ new work is about doing things at “the right time” in a world in which he and others can simply survive.

       He admits to the audience that he has stopped drinking (“I want to choose the way I die,” he insists.) Preferably he would like to die from a rare disease that bears his own name “like Lou Gehrig Disease,” he jokes.

       His asthma, and the lack of his friends’ appreciation for the seriousness of the problem is the subject of another short series of amusements.


       As for the time to die, just like hosting another game show, a year in which thousands are dying from the pandemic and George Floyd and others have been killed by police is not the right time to go, he warily suggests, leading into the two major skits of the evening.

       The first involves his arrival in Nashville, where the moment he enters a taxicab, the driver tells him that he can’t play his instrument in the cab. Having said nothing about playing an instrument or even carrying a case in which he might be hiding one, the comedian is a bit confused.

      Without further ado, the driver reports that he had a passenger who played Kanye West the other day and kept singing his song “Nigger man, Nigger man, Nigger man.”

     Buress was quite astounded; “yes, Kanye sometimes uses the first syllable “Nig” throughout his work, but has lots of words in between and doesn’t lay into the final r the way you did just now”; “I was thinking maybe I missed something on his first album College Dropout?” 

        He looks it up on his cell-phone. No such title appears, he reports to the cabbie. As the conversation continues, Buress begins to wonder is this a new form of racism. Do a group of cabdrivers meet monthly to ponder how they might enter into bigoted conversation without seeming to be explicitly stating their racist sentiments?


       Soon after he begins an even longer retelling of his now famous arrest in Miami for disorderly conduct and drunken behavior. The comedian admits that he, having no food and water to accompany them, had far too many drinks: “How many drinks did I have? I don’t know. How many albums does Snoop Dogg have? (His audience laughs.) You don’t know either, you only know it’s more than 10 and less than 30.”

       Realizing, however, that he was in bad shape, Buress left the bar and in front of a large mansion which was evidently hosting a Basel Miami art party asks a cop if he will call him an Uber, since the comedian has lost his cellphone, offering the pay him an extra $20.

       The policeman, presuming he was one of the party guests, orders him off the street, the logic of which makes utterly no sense to our drunken friend. To “get it together” he retreats to another bar with the cop behind him, now insisting that Buress has to leave the bar because of his condition.

        Clearly that leaves the performer in a difficult position in which he is seemingly trapped in a no-man’s land where he is not permitted inside nor outside, a kind of catch-22 situation from which there can be no escape.

     Given the recent events surrounding Floyd’s meaningless death and the several others killed similarly by police that have been brought to light through the “Black Lives Matter” protests, however, Buress’ situation is even more troubling. As Alexandra Schwartz writes in The New Yorker:

 

…Mortality is also on his mind. ….”I want

 my own way of dying.” he says. It’s a joke

about ego, but the unspoken subtext—about

the precise way in which a Black man in America

does not want to die—hangs in the air, to be

picked up in the story that the act has been

building toward….

 

His solution is to return to where he discovers the cop once more, speaking directly into the man’s body camera: “Hey, what’s up, it’s me, Hannibal Buress. This cop’s stupid as fuck.”

      Buress, himself, admits it was probably not the best thing to say—despite it being absolutely legal—to a clearly riled-up man in blue. And the drunken performer recalls using even choicer language to describe and agitate the man who arrested him when they later reach the police station where the coper takes him, all of which might have been prevented if the cop might have simply taken the action of calling an Uber. Yet, putting his name directly into the body cam was probably the best way to put the incident on the record, possibly also preventing the now nervous law enforcer from taking a more private action.

       Buress’ case (with the help of a lawyer named Bieber) was thrown out along with a fine and the requirement to attend a day’s session about the evils of inebriation, during which, despite his best attempts, Buress was recognized by fellow attendees.  

      The cop, it turns out, was one of those who police chiefs mistakenly, in an act of ablution of their kind, describe as “a bad apple.” One of the many headlines from Miami newspapers describes the potential violence that the comedian might have faced that night:

 

Miami Cop Who Arrested Hannibal Buress

Caught Choking Man After Fireball Binge

 

      For those of you who might not know what a Fireball Binge is, I’ll provide a definition: Fireball is a cinnamon flavored whisky manufactured by the Sazerac Company of New Orleans. The company itself describes the 33% alcohol liquid: “If you haven't tried it yet, just imagine what it feels like to stand face-to-face with a fire-breathing dragon who just ate a whisky barrel full of spicy cinnamon. Live it, love it, shoot it – what happens next is up to you.”

     My Webster’s New World Dictionary identifies the word “binge” as “a drunken celebration or spree.”

 

Los Angeles, August 9, 2020

Reprinted from USTheater, Opera, and Performance (August 2020).

Tuesday, January 14, 2025

Benjamin Britten | Noye's Fludd / 2011

children’s delight

by Douglas Messerli

 

Benjamin Britten (based on the Chester Miracle Play) Noye’s Fludd / 2011

 

The day before we attended Britten’s The Turn of the Screw, Howard and I, along with our cleaning woman and friend Ana-María Abraham, saw a production by the Los Angeles Opera, with various young orchestras and choirs, of Benjamin Britten’s setting of the Chester Miracle Play, Noye’s Fludd.


    The groups included members of the Los Angeles Opera Orchestra, the Hamilton High School Academy of Music Orchestra, the Colburn School String Orchestra, the choir of St. John Etudes Church and School, members of the Cathedral of Our Lady of the Angels Choir, the Colburn School Children’s Choir, Pueri Cantores San Gabriel Valley Children’s Choir, the Padre Serra Parish Choir, the Jubilate Catholic Korean Choir, the St. Mel Parish Choir, and the Musical Youth of California Children’s Choir. Eli Villaneuva directed, with opera singers Richard Paul Fink, performing Noye, and Kate Lindsey, performing Mrs. Noye, along with Richard K. Price, singing the voice of God.

     Like past productions at the Cathedral of our Lady of Angels, the production was a joyful one, which included the participation in three songs from the congregation, along with lovely costumes—particularly with the entry of dozens of pairs of animals performed by teens and young children—and with the joyful music of the entire work, conducted by the beloved LA Opera conductor James Conlon.

     Perhaps the most fun of this piece involves the stubborn refusal of Mrs. Noye to join her husband, as she remains on land surrounded by her gossiping friends until finally Noye and his sons drag her onto the ark and into salvation!

     It was a perfect afternoon, which we followed with an excellent dinner at Los Angeles’ famed Pacific Dining Car with Ana.

 

Los Angeles, April 20, 2011

Index of Entries (by author, composer, lyricist, choreographer, or performer)

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